At 6:04 Exactly, Derek Durski pwns Dinesh D'Souza.
At 6:04 Exactly, Derek Durski pwns Dinesh D'Souza.
http://www.facebook.com/share_redirect. ... 0931251473
Dinesh then wrote on his blog about the exchange:
"Finally there was a lengthy question-and-answer session. Given that the audience was mostly made up of Tufts students sympathetic to Dennett's atheism, a majority of the questions was directed at me. Most memorable for me was the philosophically-minded savant who pooh-poohed the possibility of God's existence on the basis of what he called the Principle of Parsimony. He argued that either propositions are true by definition, or they are true by empirical verification. If a proposition cannot satisfy either criteria, then it is meaningless. Since God does not exist by definition, the young man insisted, and since we cannot verify His presence empirically, clearly God has been refuted by the Principle of Parsimony."
lol!
Dinesh then wrote on his blog about the exchange:
"Finally there was a lengthy question-and-answer session. Given that the audience was mostly made up of Tufts students sympathetic to Dennett's atheism, a majority of the questions was directed at me. Most memorable for me was the philosophically-minded savant who pooh-poohed the possibility of God's existence on the basis of what he called the Principle of Parsimony. He argued that either propositions are true by definition, or they are true by empirical verification. If a proposition cannot satisfy either criteria, then it is meaningless. Since God does not exist by definition, the young man insisted, and since we cannot verify His presence empirically, clearly God has been refuted by the Principle of Parsimony."
lol!
Sure, and a good example of how philosophy is meaningless, but the person simply worded his question badly.
If there is no evidence to suggest something is true, why would you believe that it is true? Wouldn't it mean, by definition, that beliefs that have evidence to support them, such as religious beliefs, are inherently irrational?
If there is no evidence to suggest something is true, why would you believe that it is true? Wouldn't it mean, by definition, that beliefs that have evidence to support them, such as religious beliefs, are inherently irrational?
- QuantumBalance
- 100-Watt Warlock
- Posts: 5092
- Joined: 22 Apr 2002 14:24
- Location: fractal tyedye nebulae
- Contact:
-
BainbridgeShred
- Post Master General
- Posts: 2352
- Joined: 10 Nov 2004 23:22
- Sporatical_Distractions
- registered sacks offender
- Posts: 4529
- Joined: 12 Oct 2004 19:14
- Location: Guy's American Kitchen & Bar
No doubt I have dismissed people's remarks based on the way they are presented to me. I'm not at all critical of D'Souza for his response. In fact if you read my post again, you'll see that I'm criticising philosophy, not his answer. I mean why does this guy stand up and ask his question, using words like "Parsimony" when all he needed to say is; "what evidence do you have, and if you don't have any, why would you believe something without evidence?"Dan wrote:And you aren't guilty of having dismissed anyones remarks based on bad wording or faulty representation of other peoples views? I think it comes with being contrived.
There's a great John Safran clip about atheism;
http://www.youtube.com/watch?v=HBkUWbFjdpg
I'm sure I've showed it before.
Not that I think humanities students can't be atheists, I just think that there are a lot of atheists who can't express the reasons for their beliefs very well. I could train a parrot to express the reason I'm an atheist; "what is your evidence, what is your evidence, what is your evidence?" So it's always frustrating when you hear philosophy students give long talks about meaningless concepts and about how they'd like the world to be. In fact I dismiss their claims for the same reason I dismiss religion; "what is your evidence?"
If somebody asks a question badly, you should answer their question, not the better question on the same theme. D'Souza did the right thing, and I'm not critical of him for that answer at all.
You're absolutely right, and so is Sam. There are people who waste their lives trying to prove God doesn't exist. They should take a science class. You never "prove" things in science and you could never prove the non existence of something that doesn't exist. So these existentialist philosophers spend their lives trying to prove something that cannot be proved. What a waste of time. What have they achieved through such a process?Kevin wrote:Read more existentialist arguments. several, not all, writers are trying to do this
- Switch Kicker
- Egyptian Footgod
- Posts: 1218
- Joined: 29 May 2005 16:04
- Location: Albert Lea, Minnesota
- Switch Kicker
- Egyptian Footgod
- Posts: 1218
- Joined: 29 May 2005 16:04
- Location: Albert Lea, Minnesota
I read it differently. I see it as if they HAD proven that God doesn't exist, and you were asking just exactly what did it acheive... As though you assume that the world wouldn't really care that it was proven, that they would continue to practice their religion despite the proof.Jeremy wrote:You misunderstand. The question is; "What have they achieved?" It is not; "What could they achieve?"
Either way, it wasn't a serious comment, I was kidding.


That's rubbish. How can you define God as being "undefinable?" What about clearly defined Gods like Zeus, or even Jesus? What evidence do you have that God is "undefinable?"
I'm also not sure how "infinity is nothingness." Can you prove that statement, or is supposed to be a given. My dictionary doesn't define infinity as nothingness.
I'm also not sure how "infinity is nothingness." Can you prove that statement, or is supposed to be a given. My dictionary doesn't define infinity as nothingness.
um...I think he's wrong too. You can definately get a grasp for the logic of G-d. Written by Rabbi Moishe Luzatto, Derech HaShem (The Way of G-d) is a very good approach to the rational definition and understand of G-d.Jeremy wrote:So how do you know that God is undefinable? My dictionary doesn't mention anything about that under the definition of God at all (MacQuarie Dictionary - Revised Third Edition). If I can define a possible God, does that mean that your claim that God is undefinable is wrong?
I never once said that god in undefinable. What I said is that NO THING can be undefinable, including 'god'. If god is definable, it is finite. Now you can check your dictionary, because I'm pretty sure that one of god's 'properties' is infinity.
I'll try to explain a different way.
Is god even 'something' in the first place? If it's not 'something' than it's 'nothing'.
If god is a 'something' it must obey the rules of 'somethingness' which would make for a very poor god. Not the kind of god that can assure you an infinite afterlife I would think.
Fear of death is the reason such a ridiculous notion (god) is even possible (which I'm sure you're already aware of).
existence necessarily implies nonexistance. It's as simple as that. (that means that anything that exists, will inevitably cease to exist for infinity)
There isn't even a point to god if there isn't an 'afterlife'. And there most certainly isn't; refer to previous statement.
I know you know there isn't an afterlife. What exactly are you trying to argue? That I can't know something with certainty? That I need some kind of proof for my statements? They don't need proof, they're self-evident. But there's plenty of proof if you need it. They follow from every other accumulated objective piece of knowledge of reality (i.e. I'm basing them on what we (as a species) know to be true about everything around us).
And yes, we can know things.
agnostics are pussies (no offense of course, to any agnostics out there).
I hope I've explained myself sufficiently.
I'll try to explain a different way.
Is god even 'something' in the first place? If it's not 'something' than it's 'nothing'.
If god is a 'something' it must obey the rules of 'somethingness' which would make for a very poor god. Not the kind of god that can assure you an infinite afterlife I would think.
Fear of death is the reason such a ridiculous notion (god) is even possible (which I'm sure you're already aware of).
existence necessarily implies nonexistance. It's as simple as that. (that means that anything that exists, will inevitably cease to exist for infinity)
There isn't even a point to god if there isn't an 'afterlife'. And there most certainly isn't; refer to previous statement.
I know you know there isn't an afterlife. What exactly are you trying to argue? That I can't know something with certainty? That I need some kind of proof for my statements? They don't need proof, they're self-evident. But there's plenty of proof if you need it. They follow from every other accumulated objective piece of knowledge of reality (i.e. I'm basing them on what we (as a species) know to be true about everything around us).
And yes, we can know things.
agnostics are pussies (no offense of course, to any agnostics out there).
I hope I've explained myself sufficiently.
James McCullough
God;
1. A supernatural being or entity which is worshipped, revered, propitiated or entreated according to particular conventions, and is believed to control nature or human destiny, often being associated with a particular aspect or facet of these: among Hawaiians the god of war was called Kukailmoko.
2. The image of such a being or entity; idol: she refused to bow down to any god of stone.
3. (According to Jewish, Christian, Islamic and certain other theologies) the one Supreme Being, the creator and ruler of the universe: in the beginning God created the heaven and the earth.
4. Any person or practice to which excessive attention or devotion is given: George made a god of horse-racing.
The rest of the definitions are expressions and colloquialisms that I'll mention but not write out the definition; "oh god" or "my god," "for god's sake," "God's gift to..." "God's own," "good God(s)," "The gods" (in a theatre).
Absolutely no mention of "infinite" and not only that but there are plenty of religions where the gods are clearly not infinite. The earliest records of infinity are from about 400BC. The idea of Gods is far older than that.
1. A supernatural being or entity which is worshipped, revered, propitiated or entreated according to particular conventions, and is believed to control nature or human destiny, often being associated with a particular aspect or facet of these: among Hawaiians the god of war was called Kukailmoko.
2. The image of such a being or entity; idol: she refused to bow down to any god of stone.
3. (According to Jewish, Christian, Islamic and certain other theologies) the one Supreme Being, the creator and ruler of the universe: in the beginning God created the heaven and the earth.
4. Any person or practice to which excessive attention or devotion is given: George made a god of horse-racing.
The rest of the definitions are expressions and colloquialisms that I'll mention but not write out the definition; "oh god" or "my god," "for god's sake," "God's gift to..." "God's own," "good God(s)," "The gods" (in a theatre).
Absolutely no mention of "infinite" and not only that but there are plenty of religions where the gods are clearly not infinite. The earliest records of infinity are from about 400BC. The idea of Gods is far older than that.
Sorry, no edit.james wrote: Fear of death is the reason such a ridiculous notion (god) is even possible (which I'm sure you're already aware of).
I completely disagree with this. I'd suggest you read; Six Impossible Things Before Breakfast by Lewis Wolpert and Breaking the Spell by Daniel C Dennett; both of which put forward extensive evidence based arguments for how religion formed, neither of which has anything to do with a fear of death.
Dennett argues that because dead bodies are dangerous to be around, but we often feel strong connections to the dead person, the invention of souls and ancestor worship was an important development in ensuring that we stay away from dead bodies (people who didn't have this meme would be more likely to die from disease - hence an evolutionary advantage in a belief in souls). This belief in souls or ghosts slowly evolved over tens of thousands of years into specific souls or ghosts with special powers that eventually became gods.
Wolpert argues that as we developed tools it became more and more useful to have greater dexterity in our fingers. This pushed the evolution of our brain, and it also meant that as we got better at developing and using tools it became more and more necessary to be able to think abstractly. We developed a need to see purposes in everything; which offered a strong survival advantage - if we could pick up somebody else's tool and figure out its purpose we didn't need to invent it again, and if we met a new person or animal and could figure out if they were friendly or hostile, this would help us. Because we had evolved into seeing things as having purposes, we looked at things like the Sun and the Moon and assumed that they had a purpose as well. This slowly evolved into religions.
Most likely the true answer is a combination of these theories and a few others I could mention.
